Posts Tagged ‘Jesus’

Out of the Dark

Saturday, August 27th, 2005

Just what is it in me?
Sometimes I just don’t know
What keeps me in Your love,
Why You never let me go

And though You’re in me now,
I fall and hurt You still
My Lord, please show me how
To know just how You feel

You have forgiven me
Too many times it seems
I feel I’m not what you might call
A worthy Christian after all

And though I love You so
Temptation finds its way to me

Teach me to trust in You With all my heart
To lean not on my own understanding
I just forget You won’t give me what I can’t bear

Take me out of the dark, my Lord
I don’t wanna be there

- Gary Valenciano, excerpt from “Take Me Out of the Dark”

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Son of Sam / Son of Hope

Tuesday, March 9th, 2004

I just watched a portion of the show Crimes and Trials on the History Channel featuring the Son of Sam killing spree that paralyzed New York City with fear back in the ’70s. David Berkowitz is now serving 350 years in a maximum security prison for the murders he committed then.

There was another program that I caught earlier in the evening that also featured Berkowitz. The Focus on the Family radio program had Berkowitz discuss “how poor choices led to the horrific murders he committed, and how he eventually became a Christian.” Here’s David in his own words:

…God is the God of love, forgiveness, mercy and hope. And He’ll have compassion on anybody that comes to Him because Jesus came into this world to save sinners and if He could save someone like me, a man who is a murderer, who is a criminal, who was in trouble and tormented most of his life, I know that God can save anybody, that there is nobody beyond the reach of His salvation, of His outstretched hands of love.

Are these insincere words aimed to please the parole board? Quite the contrary. He has sent a letter to the governor of New York rejecting a parole hearing for himself. Read Berkowitz’s personal testimony and view a mini-documentary on a life transformed from his official website.

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Passion Spoilers

Friday, February 27th, 2004

There really is no spoiler to “the greatest story ever told.” But discussing my thoughts on Mel Gibson’s adaptation of the gospel story here may spoil the movie for some. So proceed with caution.

I’d say Mel Gibson directed a masterful representation of the gospel story. It is a powerful and intense film. I was moved. Some violent scenes, however, were unbearable to watch. There’s no sugarcoating here, that’s for sure. Although the bloody suffering of Christ is central to the film, Gibson artfully used a series of flashbacks to show relevant points in Jesus’ life. I feel they balanced the brutality so far portrayed (they also accentuated it, I suppose).

The decision to use the original languages of the day, Aramaic and Latin, is brilliant. The speech inflections and body language that are distinctly middle eastern lend the movie an air of authenticity. To see the local people of Jerusalem represented in the crowds and among the major actors is refreshing.

Having said that, I feel Gibson may have played up some characterizations that border on caricature. The people of Herod’s court were vile depictions of debauchery. Some Roman soldiers came off as cruel and heartless. But perhaps it was a fair portrayal. Ruthless men have existed throughout history. Caligula, Stalin and Hitler are but a few that come to mind. I think it’s important to note that many Christians suffered and died, shortly after the death and resurrection of their Saviour, at the hand of the Roman empire as they were burned at the stake, crucified or fed to the lions.

As for the portrayal of the Jews? I feel it was even-handed. Even as the Sanhedrin were falsely accusing Jesus, many chief priests walked out, calling the illegal trial a “travesty.” During the flogging scene, several chief priests again walked out, visibly troubled by the brutality. In addition, as Jesus Christ was carrying his cross through the city, many local people sympathized with his predicament and several came to his aid.

Out of curiousity, I reread the passages in the bible that were portrayed in Gibson’s The Passion of the Christ to see if the movie jibed with the Gospels. Although some brief passages were drawn out in the movie for artistic purposes, I have to agree with the pope and say, “It is as it was.”

Update: mere minutes after writing this post I come across this review (via P&F) that makes me want to retract my agreement with the pope’s statement.

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The Passion

Wednesday, February 25th, 2004

I’m off to see The Passion of the Christ today, on opening day. I bought our tickets last night from Fandango for this evening’s showing. According to early reviews, the movie is graphic in its depiction of Jesus’ last hours leading to his crucifixion, a conscious move Mel Gibson took in order to drive the film’s message. When violence is central to the film’s thrust, it’s not hard to see why people ask, “Who Killed Jesus?” (as Newsweek did on its cover last week). It is puzzling though how the media is pandering to those who like to see the film as a “blame game” of sorts when the question doesn’t even enter the believer’s mind. There is no outrage about “man’s inhumanity to man.” Nor man’s “inhumanity” to God. It is clear from the Scriptures that Jesus gave His life willingly.

“The reason my Father loves me is that I lay down my life–only to take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father.”

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Peace in the Midst of Suffering

Tuesday, December 30th, 2003

Landslides claim lives on both sides of the Pacific. 20,000 die in a 6.6-magnitude earthquake in Iran. Meat from a cow infected with mad cow disease is found in eight U.S. states. Unrest continues in the Middle East.

What are we to make of turmoil during this “season of peace”? The actual verse in the Bible that alludes to this peace says “Glory to God in the highest, and on earth peace to men on whom his favor rests.” This was declared by a heavenly host after an angel announced the birth of Jesus Christ to the shepherds. Peace in this context means the ending of hostility between God and man. God entered into this world in the person of Jesus Christ so that he may share in our human struggles and experiences. And ultimately, he was offered as the perfect sacrifice for our sins. Those “men on whom his favor rests” are those who, having been justified by faith, “have peace with God through our Lord Jesus Christ.”

He assures us, “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.”

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